How God shows himself in different ways in comparison to human nature. There are many characteristics of God that are brought out in the Hebrew bible. The bible describes God as the creator, destroyer, forgiver, forger of covenants and many more.
Genesis also claims that it was God who created the world Gen 1: The theological implication of Genesis 1: The Book of Genesis is clear that it was God who created the world and all that it comprises Gen 1—2. This includes the heavens, consisting of the sun, moon, and stars, and, of noted prominence, the earth and all that it contains, including the land, seas, vegetation, animals, birds, and sea creatures.
Genesis also is clear that God created man, and that He created man in His own image. The implication here is that God acts on the basis of His own will, sovereignty, authority, power, knowledge, wisdom, understanding, etc.
There can be no higher authority than the One who speaks and brings into existence what did not exist before except as a concept within His own understanding. Genesis also reveals God as the One in whom life exists.
The implication here is that life is inherent in God. Then too, Genesis reveals that God is a relational being who created man in His own image to have a relationship with him that is unique in all of the Creation Gen 1: Even after the Fall, when man entered into a state of sin and separation from God with the result that that relationship was broken, God is shown as choosing, calling, and separating to Himself certain individuals——the seed of the woman——for reasons known only to Him Gen 5: While God is mysterious to man, it is clear from the text of Genesis that He nevertheless wants man to know Him to the extent man can within the limitation of the capacities He has given man.
God and judgment Genesis also reveals God as the One who judges the actions of all beings——human and otherwise i. This is seen in the case of Adam, Eve, and the serpent Gen 3: The implication here is that it is God alone who establishes what is good and what is evil based on His own inherent nature.
That it is God alone who has the authority and power to hold all beings accountable to Him. And that it is God alone who pronounces and executes judgment not through an army of angelic beings but through His word of judgment.
Thus Genesis reveals God as the Judge, the One to whom all beings are accountable. More significant is the revelation that God makes an unconditional covenant with Abraham promising to bless him and his descendants Gen It is through this covenant that God works to reestablish His relationship with, not all mankind, but only with those whom He chooses.
Thus God is revealed in Genesis as giving His word of promise in the outworking of His plan and purpose for the world and for man in particular.
What is theologically significant, as well as amazing, is that God created man in His own image Gen 1: Implied in the creation account of man, therefore, is that man is not only a material being, but a spiritual being as well in that God is a spiritual being.
It can be stated, therefore, with broad theological consensus that a human being is a material and nonmaterial entity. A biblically—based conceptualization of the immaterial aspect of human nature is generally characterized by three anthropological concepts; spirit, soul, and heart.
Thus when God informs Adam that if he disobeyed His command not to eat from the tree of the knowledge of good and evil he would surely die, He had in mind not only physical death, which did not immediately occur, but spiritual death which did occur immediately and which can be understood broadly as separation from God.
Genesis also reveals that man was not created to be a free agent but was responsible to God for his actions. This is seen in the responsibility God gave him to rule over his habitat, to cultivate and keep the Garden, and to obey His command.
Very significantly, in creating man in His own image, God created man with the capacity to choose between good and evil and thus able to rebel against Him.
Further, the fall of man into a state of rebellion against God leads to the pronouncement and execution of judgment which forces man to live out his life under the immediate dominion of the evil one instead of under the immediate dominion of God.
Hope is promised through the seed of the woman who will enter into conflict with the seed of the serpent the evil one. Conquest of the serpent evil onewho led mankind from a state of fellowship and blessing into a state of separation and cursing, is guaranteed as the promise is given that the seed of the woman will mortally wound the serpent evil one.
The theological implication of this text is enormous. In effect it says that there will be a battle between good and evil in the history of man, and in that battle the seed of the woman will destroy the serpent evil one. The one who led man into rebellion against God will be defeated by the seed of the woman, a man!
Though not stated explicitly, there is in this the root of a redemption which would restore the original image of God in man, and, with that, restore man to that personal and unique relationship with God.
In essence, the whole of the Bible from Genesis 3: With a new world order set in place, man embarks into a world in which personal relationship with God is no longer possible and man, in his state of sin, can do nothing to change it. Rather, it is given now only to the elect seed of the woman to enter into such a relationship with God.
In the plan and purpose of God, He now elects a seed in every generation who can enter into personal relationship with Him, and to whom it has been appointed that he should stand against the serpent evil one and his seed.
We see this starting with Abel and going through to Abraham. However, beginning with Abraham, the elect seed narrows down to the elect seed of Abraham. It is through Abraham and his elect seed that God will now effect His plan to reestablish personal relationship with man and to rule over the Creation through man.
Not just a seed through Abraham, but the chosen seed of promise through Sarah.For example, Ra, the sun god, was often combined with Horus, the god embodying power over the earth, to become Ra-Horakhty, "the sun god, the Horus of the horizon".
Ra also combined with Amun, "the hidden one", to become Amun-Ra, "lord of the sky, power of the land". In this way, the Hebrew God was entirely different to the Egyptian gods. The Book of Genesis opens the Hebrew Bible with the story of creation.
God, a spirit hovering over an empty, watery void, creates the world by speaking into the darkness and calling into being light, sky, land, vegetation, and living creatures over the course of six days.
Each day, he pauses to pronounce his works “good” (). In spite of man’s fall into a state of sin and spiritual separation from God, God never abandons man but rather at critical points in history He redefines the basis for, and the nature of, God–man relationship.
It begins with the story of God’s creation of the universe. The Lord is the Almighty Creator of the world, skies, heavens, seas, animals, man, and woman. He governs the universe and develops relationships with man.
Throughout Genesis, God acknowledges the fact that human beings make mistakes, and accepts their imperfection. God`s calling Abraham to leave his former religion was one of the things that promoted Judaism religion. The promises he made to Abraham during his covenant to make him a great nation showed Jews the love he had for them.
In Hebrew bible Judaism was marked by the sign that God gave to Abraham in his covenant. “The Bible” is a compilation of various texts or "books" of different ages which together make up the central religious text of both Judaism and Christianity. It is probably the most quoted and the most widely distributed book in history, and many of the greatest writers in literature have been influenced by Biblical themes, motifs and images in one form or .